Tuesday, April 17, 2007

Ismail's Ax at Virginia Tech

In a world gone brain dead we have yet another example of dhimmitude, lies and the inmates running the looney bin.

Were the authorities of Virginia Tech celebrating yesterday's school massacre by a probable follower of Ismaili Shiah Islam by having an Muslim lead today's prayers for the dead, who were surely majority Christian? Why is it being ignored that the murderer had Ismail Ax written on his arm?

Stay tuned for the bullcrap reporting of the dhimmi news on this story. There's much more here than what meets the eye.

From Wikipedia:
The Ismāʿīlī (Urdu: اسماعیلی Ismāʿīlī, Arabic: الإسماعيليون al-Ismāʿīliyyūn; Persian: اسماعیلیان Esmāʿīliyān) branch of Islam is the second largest part of the Shī'a community, after the Twelvers (Ithnāʿashariyya). The Ismāʿīlī get their name from their acceptance of Ismāʿīl ibn Jaʿfar as the successor-Imām to Jaʿfar aṣ-Ṣādiq, wherein they differ from the Ithnāʿashariyya, who accept Musa al-Kazim, younger brother of Ismail, as their Imam.

Though there are several sub-groupings within the Ismailis, the term in today's vernacular generally refers to the Nizārī Ismāʿīlī community, who are followers of the Aga Khan and the largest group among the Ismailis.
The Ismāʿīlī are found primarily in South Asia, Syria, Saudi Arabia,[1] Yemen, China, Tajikistan, Afghanistan and East Africa, but have in recent years emigrated to Europe and North America.[2] The Ismāʿīliyya and the Twelvers both accept the same initial Imams from the descendants of Muḥħammad through his daughter Fāṭima az-Zahra and therefore share much of their early history. However, a dispute arose on the succession of the fifth Imam, Jaʿfar as-Sadiq. The Ismāʿīlī became those who accepted Jaʿfar's eldest son Ismāʿīl as the next Imam, whereas the Twelvers accepted a younger son, Mūsā-l-Kāzim. Jafar's son had died and they wanted his grandson, Muhammad, to succeed as the next Imam and not his brother.


The Ismaili's are the assassins of which I have written about earlier in this blog.

It is estimated that there are up to 40,000 Muslim adherents in Korea, excluding resident migrant workers. In South Korea, the Muslim population has been steadily increasing since the introduction of the faith shortly after the Korean War. The Muslim community is centered around Seoul, where the first large 20th-century mosque was built in 1976 using the funds of the Malaysian Islamic Mission and other Islamic countries.

Khilafah al-'Alam al-Islami..........http://islamic-world.net/islamic-state/islam_in_korea.htm


Connect the dots
!

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